Wairaka story. The bones of the Wairaka story are tha...
Wairaka story. The bones of the Wairaka story are that people from the Pacific made an exploration of part of New Zealand and an early settlement but then returned (or sent back a returnee) for much needed resources. When the waka came adrift, either Muriwai or Wairaka – iwi traditions differ – righted the waka, stating ‘kia whakatāne ake au I ahau’ (I will act like a man). Guided by Pandy and Nick Hawke (Ngāti Whātua Ōrākei), we listened to the story of Wairaka and other tales from the maunga. Being a man of perception, Te Maiurenui was able to anticipate what might happen as the night wore on. The brilliant thing about this is that Haunuiananaia lived hundreds of years ago but his story and the places he named are all known today. "Wairaka was the daughter of Toroa, captain of the Mataatua canoe. Wairaka was the wife of the explorer Haunui, and eloped with her lover. Others say it was Muriwai, Toroa’s sister, who saved the canoe. She is known as one of the beautiful daughters of Toroa, chief of the Ngati Awa tribe and captain of the Mātatua waka Some of the descendants of Wairaka (daughter of the captain of Mataatua, Toroa) became the Ngāti Awa iwi. She lost her land and everything except the school ground. She embodies the spirit of female empowerment and serves as a symbol of strength, reminding individuals of their inner power and the capacity to take decisive action. The organiser of a weekend wānanga on Ōwairaka-Mount Albert conducted for the Honour the Maunga protest group says he was glad to be able to put a Ngati Awa perspective on the story. After the incident Toroa, Captain of the Mataatua decided to take the waka to calmer waters where it was secured at the rocks known as “Te Toka a Taiao”. The Mataatua landed first at Whangaparāoa (Cape Runaway) in the eastern Bay of Plenty, and then progressed to Te Mānuka Tūtahi (lone Hau awaited their return, and, when they arrived, he attacked and slew them. Afterward, we participated in an art activity using natural resources found during our hikoi and concluded with shared kai and kōrero under the trees. She was the daughter of the chief Toroa. The second verse's explanation is about how Wairaka came to Auckland to visit her brother but when she arrived to the maunga that is now called Owairaka, her brother had already moved on. He then climbed the Tararua Range, which he named Te Pae-a-Whaitiri (threshold of thunder). Hau then commanded Wairaka to go to the off-shore rocks and gather shellfish, when she had waded out some distance he recited the dread matapou spell and thereby transformed Wairaka into a rock. Owairaka means 'the place of Wairaka'. In “Hau and Wairaka: The Adventures of Kupe and his Relatives” (Journal of the Polynesian Society, Vol. He even left a map of the Ruamahanga River valle Haunuiananaia, or Haunui, lived at Te Matau A Maui with his wife Wairaka. Following the directions of his father, Irakewa, the Captain Toroa, his brothers Puhi and Taneatua, sister Muriwai, son Ruaihona, daughter Wairaka and other members of his family sailed to Kakahoroa, mooring in the river estuary near the town's current commercial centre. Hau went on a trip to Hawaiiki and upon his return he discovered that his wife and the two slaves were gone. "Wairaka was much impressed by the handsome appearance of one of the visitors to her marae and became determined I will clearly mark within the retelling where I am unsure of the details. Wairaka acquainted him with the fact that she had left a scratch mark on his face. . Wairaka, the daughter of Toroa, is a significant historical figure in New Zealand, particularly in Whakatāne. Security has been tightened at MM Wairaka college school to prevent a fresh students strike. The citation on the plaque reads; Po I raru ai a Wairaka - The night Wairaka was deceived A story tells that, during this time, Wairaka fell in love with the handsome Tukaiteuru who was visiting the area at the time. In the latter case the lover, Mai, is said to have been Ngāti Tūwharetoa academic Hemopereki Simon wrote that the mana in particular the mana whenua and mana motuhake of Ngāti Tūwharetoa is derived from the arrival of Ngātoro-i-rangi and that this is best demonstrated culturally through Puhiwahine 's moteatea, He waiata aroha mo Te Toko or more commonly known as " Ka Eke ki Wairaka. Wairaka was born on Ma’uke, the most easterly of Rarotonga’s islands. The women of the Mataatua Canoe, left to themselves when the men went ashore for the first time, found a waka (canoe) drifting out to sea Piki mai kake mai rā Homai te waiora Ki ahau e tū tehu ana Koia te moe a te kuia I te pō Pō i raru ai a Wairaka Pō i raru ai a Wairaka Papaki tū ana Ngā tai ki te Reinga, Ka pō, ka ao, ka awatea Tī… Click on the link to find out about Wairaka and read other pūrākau from the Ngāti Awa Website. It was in danger of being swept away on the tide, but Wairaka and other women on board saved it. Pouroto Ngaropo says the story of the Ngāti Awa connection to the mountain through its ancestor Wairaka was spelt One story of Wairaka’s bravery is when she saved the Mātatua waka and the Ngati Awa tribe, after their arrival in Aotearoa, New Zealand. As night fell and all had retired to the wharepuni, Wairaka's longing looks for this stranger were noticed by one of his companions, a less handsome man called Te Maiurenui. Other versions of the Kupe story give different reasons for Kupe’s voyage which led to the discovery of Aotearoa. Several burial caves in the region also belonged to the tribe. He named lots The statue of Wairaka with Mount Manganui on the Bay of Plenty in the background The Statue of Wairaka Wairaka close up Whakatane (to act as a man) - This story springs from the 12th Century Great Migration. a great-grandson of Kupe, and Nanaia was his mother. Some 200 years later came the waka Mataatua bringing the kumara. Wairaka is known throughout New Zealand because of her bravery. Water reservoirs were also added. Among the crew were Toroa’s younger brother Puhi, his sister Muriwai, son Ruaihona and daughter Wairaka. This programme is subtitled and screened initially on 6 November 1988 in Maori. Wairaka is a Māori ancestor for the Mt Albert (Owairaka) area of Auckland. In other accounts, it was Muriwai who saved the boat. " [2] The final resting place of the Mataatua waka (canoe) is widely accepted by descendants of the Mataatua as being on the river bed of the Takou River. He named Ōhau after himself. Hau awaited their return, and, when they arrived, he attacked and slew them. Wairaka’s son was Tamatea Ki Te Huatahi, and with Paewhiti (who was the daughter of the famed Taneatua), Tamatea Ki Te Huatahi had three sons and a daughter. them across the North Island. Hau called to his wife, “Wairaka, fetch me some pāua. Jinja Deputy CAO Stephens Kim Bwayo says that tension is still high at the school that opened this week. The Lady on the Rock statue is widely recognised as a symbol of our region, unveiled at the Whakatāne Heads in 1965 as a memorial to the wife of Sir William Sullivan who was a driving force in Whakatāne during the 20th century. The first verse's explanation is about how Wairaka saved the Mātaatua waka from crashing into a gigantic rock. Muriwai and Wairaka Muriwai and Wairaka travelled to Aotearoa on the Mataatua waka, whose captain was Toroa. The Statue of Wairaka (also known as The Lady on the Rock) is located at Whakatāne Heads in Whakatāne, New Zealand. The women of the Mataatua Canoe, left to themselves when the men went ashore for the first time, found a waka (canoe) drifting out to sea again. The maunga was partially quarried, which reduced the height of the scoria cone by 15 m. Haunui caught up with Wairaka, her lover and their entourage at Pukerua Bay, where he turned them into a group of rocks off shore. The Wairaka land has more than 20 graves, including that of one of the Kadama brothers, whose wife was buried there recently, and even the construction of her grave hasn’t yet been completed. 3, p. Hau set off to find them. She was the daughter of a chief who sailed to New Zealand from Hawaiki. They settled in the Bay of Plenty, and to avoid a marriage she did not want, Wairaka moved north, establishing a pā on the maunga. The Māori name for Mt Albert is Ōwairaka, after her. His father Popoto came to Aotearoa in the Kurahaupo waka, along with Whatonga, according to Ngati Kahungunu sources. If you look closely at the outcrops that may appear solid as rock, you will find they are in fact brittle, sheared, and deformed, telling a story of their long journey from a distant time and place, and the Wairaka, daughter of Toroa, ancestor of Ngāti Pūkenga and Tūhoe Rahiri, son of Puhi, ancestor of Ngāti Rāhiri Taukata, brother of Hoaki Te Moungaroa (joined the crew at Rangitahua) Turu (joined the crew at Rangitahua) Akuramatapu Hinemataroa Kakepikitia Kanioro Manu Nuiho Puharaunui Puhimoana-ariki Ruauru Tahingaotara Taka Tarawhata This statue at the mouth of the Whakatāne River commemorates the bravery of Wairaka. ” Wairaka followed his command and waded into the sea up to her knees she went, but Hau told her to go further and still further until the water reached her waist. The Story of Wairaka. He returned after some time to find she had been carried away by two servants, Tribal beginnings in the north In Ngāti Awa’s earliest days a large group of the tribe occupied the northern regions around Kaitāia, Ahipara and Lake Tāngonge (now drained). The story of Rakahanga and the face-scratching episode is pre cisely the same as that connected with Wairaka, daughter of Toroa of Matatua, not the Wairaka of this tale, for which see this Journal, Vol. [1][2][3] Wairaka was the daughter of Toroa, the captain and navigator of the Mātaatua waka (canoe) which travelled from Hawaiki to present-day New Zealand. 6. The history of Wairaka, from whom Ōwairaka was named As told by Wairaka descendent Pouroto Ngaropo For the past 800 years Ōwairaka has been the Ngāti Awa iwi’s ancestral and spiritual home through their ancestress, Wairaka. She accompanied her father from Hawaiki on the Mātaatua canoe and was responsible for naming Te Awa o te Atua and Whakatāne. Toroa When the Mataatua canoe arrived in New Zealand 18–20 generations ago, Toroa was the captain and his half-brother Tāneatua was the tohunga. Hau ordered her further out, and then he repeated powerful karakia, full of magic, until Wairaka was turned to stone. And this is the story of how Owairaka got its name At the end Wairaka lost the battle. Mar 4, 2009 · Wairaka was the daughter of Toroa, captain of the Mataatua canoe. Hau and his wife (Wairaka) lived in South Taranaki with their two slaves, named (I think) Kiwi and Weka. As the story goes, when the Mātaatua first arrived in the Whakatāne area, the men went ashore while leaving the women alone in the unattended waka (canoe); when it began drifting out to sea, Wairaka defiantly seized a paddle – despite paddling being tapu (forbidden) for women – and directed the waka back to shore, calling “Kia Wairaka was a Māori rangatira (chief) in the Bay of Plenty region and an ancestor of the Tūhoe and Ngāti Pūkenga iwi (tribes). [1] Wairaka is renowned for naming Whakatāne, a town in the Eastern Bay of Plenty where she saved the waka from drifting out to sea. I found it on the website of Owairaka School in Auckland. Mahutu married someone else and Puhiwahine returned to her home in Taupō. 264), Elsdon Best writes: “Now Kupe’s task was the pursuit and slaying of Wheke, the octopus. THE STORY OF WAIRAKA AND THE CITY OF WHAKATANE After a perilous voyage from their homeland Hawaiki, the Maori people finally arrived in New Zealand. Her sorrow and affection produced this song of farewell, 'Ka eke ki Wairaka' (On the summit of Wairaka). The statue on Turuturu-Roimata rock in the mouth of the Whakatane River commemorates the bravery of Wairaka, the daughter of Toroa, captain of the Mataatua waka who first arrived in Whakatane 600 y… After a couple of years, Wairaka came to visit her brother but when she got there, her brother had already moved on, so she renamed the mountain Owairaka. He says that the students are demanding for the immediate transfer of the head teacher Paul Kato The rock Turuturu-Roimata forms a pedestal for Wairaka, while smaller rocks make favored resting and drying spots for the pied-gannets. The youngest of the lot was Tūhoe-Pōtiki, the baby of the family, and it is from him that the name Ngāi Tūhoe comes. f the story of Haunuiananaia. Located on the foreshore at Whakatāne, the meeting house Mataatua commemorates the canoe and Wairaka, the woman who saved it from being swept away. Toroa and Kake-Pikitia had a daughter who was Wairaka. Here is another version of this story which I thought worth including. After a couple of years, Wairaka came to visit her brother but when she got there, her brother had already moved on, so she renamed the mountain Owairaka. The statue on Turuturu-Roimata rock in the mouth of the Whakatane River commemorates the bravery of Wairaka, the daughter of Toroa, captain of the Mataatua waka who first arrived in Whakatane 600 y… Wairaka was the daughter of Toroa, the commander of one of the great voyaging canoes, Mātaatua. He reached Rangitīkei in one day (from which comes the place name: rangi – day, tīkei – to stride out), then Manawatū. (Taonui, 2005). With her mighty words she called to her ancestors praying, “Kia Whakatane au i ahau (let me act like a man)". Haunui (Hau) travelled south along the west coast in search of his wife Wairaka, who had fled with a lover. Another name is Te Ahi ka a Rakataura which means the long burning fire of Rakataura. This marae (also known as Te Whare o Toroa) is at Whakatāne. The story of the famed Mataatua canoe ancestress Wairaka and the subsequent history of one of her tribes, Ngati Awa, including scenery of Whale Island and Whakatane. Toroa captained the Mataatua waka, which journeyed from Ma’uke in the Cook Islands to Aotearoa around 1300. Wairaka is also known as Te Whare o Tōroa (the house of Tōroa, captain of the Mataatua canoe). He set out from his home at Te Matau a Maui following the path of Wairaka and her lover across the island and down the west coast. She is known as a strong leader of her people. On the third day of her journey she stopped and looked back at the land she was leaving. The striking bronze statue atop Turuturu Rock lies at the mouth of the Whakatāne River and commemorates the bravery of Wairaka, the daughter of Toroa, captain Whakatane (to act as a man) - This story springs from the 12th Century Great Migration. She held mana, imbued beauty and is the common The Story of Wairaka Wairaka is a Māori ancestor for the Mt Albert area of Auckland. The descendants of Wairaka, Awanuiarangi and Tūhoe-pōtiki became the ancestors of Ngāti Awa and Ngāi Tūhoe. Haunui followed, and when he caught up to Wairaka at Pukerua Bay it is believed that he turned her into a rock along with her lover and their entourage. The name Kopua Kawai Rangatira o Te Whakaheke (The spring (or source) of noble descent) is the name given to this significant resting place and is acknowledged in a memorial plaque on the shores of the Takou River. Hau left his wife Wairaka at M hia and returned to Hawaiki with his elder brothers. Toroa called his people together and waited for the guests to emerge from the wharepuni. When the Mataatua canoe arrived from Hawaiki, the ancestral homeland of Māori, the crew left it unmoored. One story of Wairaka’s bravery is when she saved the Mātatua waka and the Ngati Awa tribe, after their arrival in Aotearoa, New Zealand. Muriwai was Toroa’s sister and Wairaka was his daughter. 36: 1927, p. PŪRĀKAU Wairaka saved the vessel, uttering the words ‘Me whakatāne au i ahau nei!’ (I must act like a man!) According to traditions, the brothers Toroa and Puhi fought over food resources, and Puhi took the canoe northward to Tākou Bay in the northern Bay of Islands, where he became an important ancestor for Ngāpuhi. The descendants of the crew of Mataatua settled the region. The statue was donated by former cabinet minister Sir William Sullivan, a local resident, in 1964, and This maunga (mountain) was one of many important Maori pa (fortified village settlement) in the region. The men went ashore first to ensure safety Wairaka saved the vessel, uttering the words, ‘Me whakatāne au i ahau nei!’ (I must act like a man!). Haunui-a-nanaia had reason to pursue his errant wife Wairaka who had run off with a slave. " (Taonui, 2005). When the waka began to drift and was in danger of being swept onto the rocks, Wairaka uttered the famous words: “Kia Whakatāne ake au i ahau" – I shall act as a man. Wairaka's story exemplifies leadership and the power of collective action, as she fearlessly guided her people to free their stuck canoe. 52. Thinking a whistling noise was made by a hōkio bird, he named a place there Hōkio. The Mt Albert volcanic cone was named after a young Māori woman named Wairaka. It is said that when the Mataatua came adrift, she saved the canoe after uttering the words, ‘Me whakatāne au i ahau! (I must act like a man!), which gave Whakatāne its name. She is known as one of the beautiful daughters of Toroa, chief of the Ngati Awa tribe and captain of the Mātatua waka (canoe). Wairaka rock is an iconic part of the landscape along the coast near Pukerua Bay, north of Wellington. The paddles were tapu to women, but a high spirited teenager, Wairaka, who was the daughter of Chief Toroa, boldly seized one of the paddles and paddled the waka Wairaka decreed that this man should be hers. c5et8, hktpc, xqjl, reuhv, nylltz, zm05, gggjyk, iyeev5, 3mkwn, ofwope,